The grand and glorious reversal of all we thought we knew about life and about death, Easter is God’s yes to love and to life eternal through the Son, Jesus the Christ. This is a day of color and light and joy as we celebrate resurrection with all that is within us.
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We start with the Psalm, which begins with a hard question but then ends with hope. It begins with an admission of guilt, or need, or emptiness and then moves toward grace and reconciliation. Without that grace, who could stand? Without that hope, who could stand? We would be dry bones; we would be three days rotting in a tomb.
But that is not our story; that is not our song. Instead, the bones can live, by the breath of God. Instead, death is not an end, by the word of Christ. No, we don’t go to an easy celebration, but to a deep appreciation for what Christ has done – is about to do – for us on the cross. We are humbled by this realization, and repentant that it is our rejection that has caused this pain.
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Do you know what it is like to be chosen? Well, you do because you were. Our texts this week are about being chosen by God. Most of us don’t think that we were chosen, certainly not to be king like David. But surely, we chose the jobs that we do and the hobbies that we pursue and the service that we perform, didn’t we? Well, yes. But God chose too. And not just in the past tense, God is still choosing.
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We’re thirsty this week. That’s the point. Thirsting for the living waters that Jesus spoke about to the woman at the well. And not simply a one time or easy but unsatisfying spiritual refreshment, but a recognition of the deepest thirsts that we have and how we seem to always be thirsty, no matter how often we drink.like the woman, once we have received this water of life, Like the woman at the well, we want others to have their thirsts quenched as well. The water of life fills us and sends us out into the world to be thirst quenchers. Let’s once again drink deeply of the water of life and pray for eyes opened to see the thirsty ones around us every day. So that we, like the woman at the well, can run and tell what we have found.
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Scripture: Genesis 12:1-4a; Psalm 121; John 3:1-17
Whether we are talking about the call to go to a new place, like Abram in Genesis 12, or to move to a new understanding, like Nicodemus in John 3, movement is required. Movement means change, which is always difficult and scary. So this is a week about faith and about trust and the willingness to commit to the discipleship path.
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Scripture: Genesis 2:15-17; 3:1-7, Psalm 32, Matthew 4:1-11
Jesus’ temptations were unique to him and confessional for us. They are both his particular journey and at the same time the story of our lives. If we endeavor to work in the world around us, we will fall down. From time to time, we will fail; our efforts will not be received in the spirit intended; the fruit will be slow in coming. So, if we must fall, let us fall down in worship of the one who redeems us.
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Scripture: Psalm 51:1-17; Isaiah 58:1-12 Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? –Isaiah 58:6-7 NRSV
Ash Wednesday is an inside-out act of worship. We come and confess and are reminded of both our sinfulness and our mortality. And yet we are given a visible mark in the imposition of ashes, a way of letting the world know that we are people of faith. Our hope is that such a symbol is a welcome sign, a sign of acceptance and hospitality. Indeed, our pledge to God is that we will live in such a way that we bring honor to the name of God and glory to Jesus the Christ. We live outwardly the inner beliefs that we hold.
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While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.”
The last Sunday of this series is a time when we remember a mystical moment some of the disciples had with Jesus when he was joined by spiritual ancestors Moses and Elijah on the mountain and God’s voice affirming Jesus’ work as pleasing. For weeks we have considered the everyday activities of our lives as a way to be nurtured spiritually. Finally, we see the opportunities to encourage each other in the efforts of each day of our lives — “get up and don’t be afraid!”
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If you obey the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in God’s ways, and observing God’s commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess. — Deuteronomy 30: 15-20
Happy are those whose way is blameless, who walk in the law of the Lord. Happy are those who keep his decrees, who seek him with their whole heart, who also do no wrong, but walk in his ways. — Psalm 119: 1-8
Research shows that one of the most effective mood-boosters is moving our bodies. Stretching, walking, and dancing can send feel-good endorphins coursing through us and the change can feel like a light coming on. The Hebrew authors of our scriptures used the metaphor of “walking” in God’s ways to help us see the benefits to our spiritual lives of moving toward the goodness of God. This week our spiritual practice will help us see our walking (or any kind of movement) as a blessed gift of God’s love in action in the world!
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